I wasn't good at multitasking before wedding plans were underway. Now, one month before the Big Day (my daughter's Big Day), I am much worse than ever.
This past Sunday, after church, I was driving home when I realized...I'd been chewing on the same piece of minty gum since before I got there, that morning. I was instantly obsessed with the notion of getting rid of it.
As I motored along, I rooted about my console for the tiny ice-blue wrapper the piece of gum came in - or any wrapper, for that matter. Nothing. Not even a piece of paper, anywhere, from which a small corner could be sacrificed, and the no-longer-minty gum deposited in the fragment, then stuffed into my ashtray, which obviously is not ever used for ashes. (It is full of tiny wads of chewed gum, scrupulously wrapped in the tiny paper each piece came in. I can't bring myself to divest of my used gum in any other manner.)
Where is this going? Steel yourselves, my friends. This is psychotic.
No wrappers, no paper. What to do? I planned that at the next stop light, I would roll down my window, and very forcefully eject said piece of gum onto the grassy median to my immediate left. Unladylike, but necessary. Besides, no one ever walks there, I promise. As I neared the stop light, I rolled down my window. The light went from green to yellow. "HOO-rah." thought I. "This'll be an easy spit. From a stopped car."
As I came to a stop, with perfect timing, my cell phone rang. From my purse.
Ooooh, you can't make this stuff up.
I took a deep cleansing breath....iiiiiiiiiiiiiiiiiin through the nose.....and pulled my purse onto my lap, unzipping it and opening it wide.
I. Almost. Did it.
I came within a split second of hocking that wad of gum into my purse, just as hard as I could. But I didn't. My inner alarm sounded: RED ALERT! RED ALERT! RED ALERT! My face froze into what had to have been a shocking expression of horror.
That phone call never got answered. I giggled till the tears came, very nearly (and gleefully) losing my mind in the process.
Ever since Sunday, the memory returns to me at the most inopportune times, robbing me of all dignity.
PS.
In celebration of the inauguration of the New Covenant, nullifying the 600+ ordinances that were formerly in force...
...it seems wildly appropriate that I will be putting a big, spiral sliced, honey baked ham in the oven, tomorrow morning. ::cheers, confetti::
What God hath cleansed, that call not thou common.
Hmmmmm. God has cleansed ME. Guess that makes me sanctified...uncommon...
...it seems wildly appropriate that I will be putting a big, spiral sliced, honey baked ham in the oven, tomorrow morning. ::cheers, confetti::
What God hath cleansed, that call not thou common.
Hmmmmm. God has cleansed ME. Guess that makes me sanctified...uncommon...
Have A Blessed Resurrection Sunday!
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hosea 6)
Blatant New Covenant truth, up there, found smack dab in the Old Testament...grace is all over the place, from Genesis to Malachi, from the first Messianic prophecy, and the blood sacrifice to cover the nakedness of Adam and Eve, to the Sun of Righteousness arising with healing in His wings.
But what reaches out and grabs me by the throat in these verses in Hosea is the phrase, "Then shall we know, IF we follow on to know the Lord..."
Some things pertaining to the Lord, I only get when I pursue them, persist in them, persevere in the quest. Follow on to know. I will not follow on to know with any sincerity if I think I already know all there is. And in my limited experience, the manifold grace of God is one of the aspects of the gospel that I have had to follow on to know. It has been a stunning journey, so far.
There is much more about the Lord that I will need to follow on to know. I plan to search for all of Him, as for hidden treasure, a priceless pearl concealed away in a field. Because, you see, I don't know. I know nothing as I should know it - there is always more to be discovered.
I'm so glad. What sort of God would He be if even one aspect of His nature could be comprehended in a glance?
Blatant New Covenant truth, up there, found smack dab in the Old Testament...grace is all over the place, from Genesis to Malachi, from the first Messianic prophecy, and the blood sacrifice to cover the nakedness of Adam and Eve, to the Sun of Righteousness arising with healing in His wings.
But what reaches out and grabs me by the throat in these verses in Hosea is the phrase, "Then shall we know, IF we follow on to know the Lord..."
Some things pertaining to the Lord, I only get when I pursue them, persist in them, persevere in the quest. Follow on to know. I will not follow on to know with any sincerity if I think I already know all there is. And in my limited experience, the manifold grace of God is one of the aspects of the gospel that I have had to follow on to know. It has been a stunning journey, so far.
There is much more about the Lord that I will need to follow on to know. I plan to search for all of Him, as for hidden treasure, a priceless pearl concealed away in a field. Because, you see, I don't know. I know nothing as I should know it - there is always more to be discovered.
I'm so glad. What sort of God would He be if even one aspect of His nature could be comprehended in a glance?
C.S. Lewis
~C.S. Lewis, on his conversion …
You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of him whom I so earnestly desired not to meet.
That which I greatly feared had at last come upon me.
In the Trinity Term of 1929, I gave in, and admitted that God was God: perhaps, that night, the most dejected and reluctant convert in all England.
I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms.
The Prodigal Son at least walked home on his own feet.
But who can duly adore the Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance to escape?
The words compelle itrare - compel them to come in - have been so abused; but, properly understood, they plumb the depth of the Divine mercy.
The hardness of God is kinder than the softness of men, and his compulsion is our liberation.
- C.S. Lewis
"Oh Lord, do not speak of me as you did those Pharisees, when you said, "Let them alone. They are blind leaders..." Bother me, Lord! Keep compelling me further and further into your gracious Self, keep forcing me to see You as You have always been...not as other men have presented You to me in the past, based on their own human understanding. Keep convincing me of how little I have known, and how much more is yet to be gained. Compel me to come into a better understanding. Be thus kind to me, Lord!"
You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of him whom I so earnestly desired not to meet.
That which I greatly feared had at last come upon me.
In the Trinity Term of 1929, I gave in, and admitted that God was God: perhaps, that night, the most dejected and reluctant convert in all England.
I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms.
The Prodigal Son at least walked home on his own feet.
But who can duly adore the Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance to escape?
The words compelle itrare - compel them to come in - have been so abused; but, properly understood, they plumb the depth of the Divine mercy.
The hardness of God is kinder than the softness of men, and his compulsion is our liberation.
- C.S. Lewis
"Oh Lord, do not speak of me as you did those Pharisees, when you said, "Let them alone. They are blind leaders..." Bother me, Lord! Keep compelling me further and further into your gracious Self, keep forcing me to see You as You have always been...not as other men have presented You to me in the past, based on their own human understanding. Keep convincing me of how little I have known, and how much more is yet to be gained. Compel me to come into a better understanding. Be thus kind to me, Lord!"
Wake Up, People!
"Don't be deceived. Unbelieving companions corrupt your faith. Awake to righteousness, and don't sin! Some don't know God..." I Cor. 15
I love the conversations my husband and I have. Tonight, I found myself laughing out loud at Paul's wit and sarcasm, when he said, in the same chapter 15 as the above verses, "If after the manner of men, I fought with beasts at Ephesus..." In other words, "I'm not talking about literal lions and tigers and bears, oh my, I am referencing certain people in Ephesus ..."
Hoo boy. Paul, Paul, Paul! I laughed loudly, thinking I was alone. Tim, who, unbeknownst to me was in the closet, came out the door, putting his pajamas on, and asked "What is so funny?"
I smiled at him over the tops of my 1.5 fashionably blue-rimmed readers, and said, "Oh, just Paul's sarcastic humor."
Tim honestly asked me, "What's he done this time?"
As though Paul were alive to us both, right now, this moment. In a way, he is. I mean, you have no idea. I Corinthians 15. Paul is alive, in heaven, this very moment. We love that Paul...so much. We can't wait to meet him in glory, someday.
I then read to him the above passage from I Corinthians. A bit further down, Paul basically declares, "Somebody, somewhere is going to ask such-and-such a stupid question about bodily resurrection." I know Paul thought the inevitable question was stupid, not because it would be an honest question, but because he knew it would be a cloak for cynical argument. I also know he thought it would be a stupid question, because he answers it by saying, "You idiot..."
Yup. Read it for yourself. Paul, Paul, Paul.
But what stood out to me was Paul's passionate and brilliant defense of the finished work of Christ. As with any humble and Godly man, Paul says some things as asides that are in reality quite huge. He tosses profound statements out there as though they were a minor detail, a mere supporting argument to the greater issue of the completeness of our salvation - all the way down to the raising of the dead.
The "aside"? Oh, just this: "Awake to righteousness, and sin not." Or, you could reason, "If you wake up to the gift of righteousness that is in Christ, if you really know God like you think you do, you won't keep sinning through your unbelief and ignorance of His grace and power."
And you certainly won't keep company with those who are merely religious, who don't actually believe God saves to the absolute uttermost. If one aspect of our salvation - including bodily resurrection - has not been fully accomplished by Jesus Christ, by himself, without us having a thing to do with it....in the words of Paul, same chapter, "Let's party, because tomorrow we die."
"Neither is there salvation in any other..."
I love the conversations my husband and I have. Tonight, I found myself laughing out loud at Paul's wit and sarcasm, when he said, in the same chapter 15 as the above verses, "If after the manner of men, I fought with beasts at Ephesus..." In other words, "I'm not talking about literal lions and tigers and bears, oh my, I am referencing certain people in Ephesus ..."
Hoo boy. Paul, Paul, Paul! I laughed loudly, thinking I was alone. Tim, who, unbeknownst to me was in the closet, came out the door, putting his pajamas on, and asked "What is so funny?"
I smiled at him over the tops of my 1.5 fashionably blue-rimmed readers, and said, "Oh, just Paul's sarcastic humor."
Tim honestly asked me, "What's he done this time?"
As though Paul were alive to us both, right now, this moment. In a way, he is. I mean, you have no idea. I Corinthians 15. Paul is alive, in heaven, this very moment. We love that Paul...so much. We can't wait to meet him in glory, someday.
I then read to him the above passage from I Corinthians. A bit further down, Paul basically declares, "Somebody, somewhere is going to ask such-and-such a stupid question about bodily resurrection." I know Paul thought the inevitable question was stupid, not because it would be an honest question, but because he knew it would be a cloak for cynical argument. I also know he thought it would be a stupid question, because he answers it by saying, "You idiot..."
Yup. Read it for yourself. Paul, Paul, Paul.
But what stood out to me was Paul's passionate and brilliant defense of the finished work of Christ. As with any humble and Godly man, Paul says some things as asides that are in reality quite huge. He tosses profound statements out there as though they were a minor detail, a mere supporting argument to the greater issue of the completeness of our salvation - all the way down to the raising of the dead.
The "aside"? Oh, just this: "Awake to righteousness, and sin not." Or, you could reason, "If you wake up to the gift of righteousness that is in Christ, if you really know God like you think you do, you won't keep sinning through your unbelief and ignorance of His grace and power."
And you certainly won't keep company with those who are merely religious, who don't actually believe God saves to the absolute uttermost. If one aspect of our salvation - including bodily resurrection - has not been fully accomplished by Jesus Christ, by himself, without us having a thing to do with it....in the words of Paul, same chapter, "Let's party, because tomorrow we die."
"Neither is there salvation in any other..."
Oh, the Love of God!
But now, God's message:
The God who made you in the first place, Jacob,
the One who got you started, Israel:
"Don't be afraid, I've redeemed you.
I've called your name. You are mine.
When you're in over your head, I'll be there with you.
When you're in rough waters, you will not go down.
When you're between a rock and a hard place,
it won't be a dead end -
Because I am God, your personal God,
The Holy One of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That's how much you mean to me!
That's how much I love you!
I'd sell off the whole world to get you back,
trade the creation just for you.
So don't be afraid: I'm with you.
~Isaiah 43:1-5a in "The Message"
Someone (a friend who does not attend Harvest Church) said to me yesterday, "The grace of God is the gospel!" I agree. With all my heart, I agree. You can't separate God from His grace. You can't separate grace from the gospel, or the gospel from grace. You can't compartmentalize the atonement, justification, or the truth about the power of the Holy Spirit doing the works of God in and through the believer...it is all the gospel.
Because the gospel is many faceted, and the grace of God is, in Peter's words, "manifold", God raises up pastors and teachers who spend their lives for it...explaining it, living it, reminding everyone of it, at every opportunity.
Just because a limited, finite human vessel (like a pastor or teacher) has 45 minutes to an hour, once a week, to instruct and illustrate manifold "grace", does not mean grace has somehow been separated from the person of Jesus, or isolated from the other aspects of His nature. I'm sure there have been heretical antinomians who've done that, but I don't know them by name.
The "first things" that CS Lewis referred to? (see blog entitled "First Things") They are always all-of-a-piece. First things, (like the love of God), have no power apart from their source. You cannot slice and dice the Godhead. They dwell in an eternal, unchangeable state of unity amongst diversity. God is love. God is justice. God is wisdom and peace. God is grace. God is truth. Grace is the truth about God, and the truth about God is His grace.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. (I Cor. 1: 30, 31)
Because of God, we are in Christ Jesus, who because of God is our imputed wisdom, our imputed righteousness, our imputed (and ongoing) sanctification, and our complete redemption. That pretty much covers it all. The entire Trinity has conspired to make sure Jesus is our entire substitute, so that all we can take credit for is His Finished Work.
To focus on any aspect of this gospel, such as grace, using Scripture as your authority - what seems like a singular focus will automatically put you in the rip-tide of the Holy Ghost. You will be pulled, inexorably, into all God is; you will be drawn into the depths of all that Christ has accomplished on your behalf. Why? Because "Hear oh Israel, the Lord our God is one God." You might begin with grace, and you still end up with....GOD!
But until it becomes personal, until it becomes something we realize we desperately need, it is mere creed. The only thing that takes the gospel from creed to need is a constant exposure to The Message. More than a one-time "prayer of salvation", more than a doctrine; the more you see God, the more you become aware of your stark need of Him - his power, grace, and love.
Grace is the gospel. The atonement is the gospel. Righteousness is the gospel. The love of God is the gospel. He'd "sell off the whole world to get you back, trade the creation just for you."
The God who made you in the first place, Jacob,
the One who got you started, Israel:
"Don't be afraid, I've redeemed you.
I've called your name. You are mine.
When you're in over your head, I'll be there with you.
When you're in rough waters, you will not go down.
When you're between a rock and a hard place,
it won't be a dead end -
Because I am God, your personal God,
The Holy One of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That's how much you mean to me!
That's how much I love you!
I'd sell off the whole world to get you back,
trade the creation just for you.
So don't be afraid: I'm with you.
~Isaiah 43:1-5a in "The Message"
Someone (a friend who does not attend Harvest Church) said to me yesterday, "The grace of God is the gospel!" I agree. With all my heart, I agree. You can't separate God from His grace. You can't separate grace from the gospel, or the gospel from grace. You can't compartmentalize the atonement, justification, or the truth about the power of the Holy Spirit doing the works of God in and through the believer...it is all the gospel.
Because the gospel is many faceted, and the grace of God is, in Peter's words, "manifold", God raises up pastors and teachers who spend their lives for it...explaining it, living it, reminding everyone of it, at every opportunity.
Just because a limited, finite human vessel (like a pastor or teacher) has 45 minutes to an hour, once a week, to instruct and illustrate manifold "grace", does not mean grace has somehow been separated from the person of Jesus, or isolated from the other aspects of His nature. I'm sure there have been heretical antinomians who've done that, but I don't know them by name.
The "first things" that CS Lewis referred to? (see blog entitled "First Things") They are always all-of-a-piece. First things, (like the love of God), have no power apart from their source. You cannot slice and dice the Godhead. They dwell in an eternal, unchangeable state of unity amongst diversity. God is love. God is justice. God is wisdom and peace. God is grace. God is truth. Grace is the truth about God, and the truth about God is His grace.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. (I Cor. 1: 30, 31)
Because of God, we are in Christ Jesus, who because of God is our imputed wisdom, our imputed righteousness, our imputed (and ongoing) sanctification, and our complete redemption. That pretty much covers it all. The entire Trinity has conspired to make sure Jesus is our entire substitute, so that all we can take credit for is His Finished Work.
To focus on any aspect of this gospel, such as grace, using Scripture as your authority - what seems like a singular focus will automatically put you in the rip-tide of the Holy Ghost. You will be pulled, inexorably, into all God is; you will be drawn into the depths of all that Christ has accomplished on your behalf. Why? Because "Hear oh Israel, the Lord our God is one God." You might begin with grace, and you still end up with....GOD!
But until it becomes personal, until it becomes something we realize we desperately need, it is mere creed. The only thing that takes the gospel from creed to need is a constant exposure to The Message. More than a one-time "prayer of salvation", more than a doctrine; the more you see God, the more you become aware of your stark need of Him - his power, grace, and love.
Grace is the gospel. The atonement is the gospel. Righteousness is the gospel. The love of God is the gospel. He'd "sell off the whole world to get you back, trade the creation just for you."
Simply Come...
Come, ye sinners, poor and needy,
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love and pow’r.
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
Oh, there are ten thousand charms.
Come, ye thirsty, come, and welcome,
God’s free bounty glorify;
True belief and true repentance,
Every grace that brings you nigh.
Come, ye weary, heavy-laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all.
View Him prostrate in the garden;
On the ground your Maker lies;
On the bloody tree behold Him;
Sinner, will this not suffice?
Lo! th’ incarnate God ascended,
Pleads the merit of His blood:
Venture on Him, venture wholly,
Let no other trust intrude.
Let not conscience make you linger,
Not of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him.
Joseph Hart, 1759
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Just as I am, without one plea
But that thy blood was shed for me
And that thou bidd’st me come to thee
O Lamb of God, I come, I come.
Just as I am and waiting not
To rid my soul of one dark blot,
To thee, whose blood can cleanse each spot,
O Lamb of God, I come, I come.
Just as I am, though tossed about
With many a conflict, many a doubt,
Fightings and fears within, without,
O Lamb of God, I come, I come.
Just as I am, poor, wretched, blind;
Sight, riches, healing of the mind,
Yea, all I need, in thee to find,
O Lamb of God, I come, I come.
Just as I am, thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because thy promise I believe,
O Lamb of God, I come, I come.
Just as I am; Thy love unknown
Has broken every barrier down;
Now to be thine, yea, thine alone,
O Lamb of God, I come, I come.
~Charlotte Elliot, 1800's
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love and pow’r.
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
Oh, there are ten thousand charms.
Come, ye thirsty, come, and welcome,
God’s free bounty glorify;
True belief and true repentance,
Every grace that brings you nigh.
Come, ye weary, heavy-laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all.
View Him prostrate in the garden;
On the ground your Maker lies;
On the bloody tree behold Him;
Sinner, will this not suffice?
Lo! th’ incarnate God ascended,
Pleads the merit of His blood:
Venture on Him, venture wholly,
Let no other trust intrude.
Let not conscience make you linger,
Not of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him.
Joseph Hart, 1759
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Just as I am, without one plea
But that thy blood was shed for me
And that thou bidd’st me come to thee
O Lamb of God, I come, I come.
Just as I am and waiting not
To rid my soul of one dark blot,
To thee, whose blood can cleanse each spot,
O Lamb of God, I come, I come.
Just as I am, though tossed about
With many a conflict, many a doubt,
Fightings and fears within, without,
O Lamb of God, I come, I come.
Just as I am, poor, wretched, blind;
Sight, riches, healing of the mind,
Yea, all I need, in thee to find,
O Lamb of God, I come, I come.
Just as I am, thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because thy promise I believe,
O Lamb of God, I come, I come.
Just as I am; Thy love unknown
Has broken every barrier down;
Now to be thine, yea, thine alone,
O Lamb of God, I come, I come.
~Charlotte Elliot, 1800's
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