After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hosea 6)
Blatant New Covenant truth, up there, found smack dab in the Old Testament...grace is all over the place, from Genesis to Malachi, from the first Messianic prophecy, and the blood sacrifice to cover the nakedness of Adam and Eve, to the Sun of Righteousness arising with healing in His wings.
But what reaches out and grabs me by the throat in these verses in Hosea is the phrase, "Then shall we know, IF we follow on to know the Lord..."
Some things pertaining to the Lord, I only get when I pursue them, persist in them, persevere in the quest. Follow on to know. I will not follow on to know with any sincerity if I think I already know all there is. And in my limited experience, the manifold grace of God is one of the aspects of the gospel that I have had to follow on to know. It has been a stunning journey, so far.
There is much more about the Lord that I will need to follow on to know. I plan to search for all of Him, as for hidden treasure, a priceless pearl concealed away in a field. Because, you see, I don't know. I know nothing as I should know it - there is always more to be discovered.
I'm so glad. What sort of God would He be if even one aspect of His nature could be comprehended in a glance?
C.S. Lewis
~C.S. Lewis, on his conversion …
You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of him whom I so earnestly desired not to meet.
That which I greatly feared had at last come upon me.
In the Trinity Term of 1929, I gave in, and admitted that God was God: perhaps, that night, the most dejected and reluctant convert in all England.
I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms.
The Prodigal Son at least walked home on his own feet.
But who can duly adore the Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance to escape?
The words compelle itrare - compel them to come in - have been so abused; but, properly understood, they plumb the depth of the Divine mercy.
The hardness of God is kinder than the softness of men, and his compulsion is our liberation.
- C.S. Lewis
"Oh Lord, do not speak of me as you did those Pharisees, when you said, "Let them alone. They are blind leaders..." Bother me, Lord! Keep compelling me further and further into your gracious Self, keep forcing me to see You as You have always been...not as other men have presented You to me in the past, based on their own human understanding. Keep convincing me of how little I have known, and how much more is yet to be gained. Compel me to come into a better understanding. Be thus kind to me, Lord!"
You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of him whom I so earnestly desired not to meet.
That which I greatly feared had at last come upon me.
In the Trinity Term of 1929, I gave in, and admitted that God was God: perhaps, that night, the most dejected and reluctant convert in all England.
I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms.
The Prodigal Son at least walked home on his own feet.
But who can duly adore the Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance to escape?
The words compelle itrare - compel them to come in - have been so abused; but, properly understood, they plumb the depth of the Divine mercy.
The hardness of God is kinder than the softness of men, and his compulsion is our liberation.
- C.S. Lewis
"Oh Lord, do not speak of me as you did those Pharisees, when you said, "Let them alone. They are blind leaders..." Bother me, Lord! Keep compelling me further and further into your gracious Self, keep forcing me to see You as You have always been...not as other men have presented You to me in the past, based on their own human understanding. Keep convincing me of how little I have known, and how much more is yet to be gained. Compel me to come into a better understanding. Be thus kind to me, Lord!"
Wake Up, People!
"Don't be deceived. Unbelieving companions corrupt your faith. Awake to righteousness, and don't sin! Some don't know God..." I Cor. 15
I love the conversations my husband and I have. Tonight, I found myself laughing out loud at Paul's wit and sarcasm, when he said, in the same chapter 15 as the above verses, "If after the manner of men, I fought with beasts at Ephesus..." In other words, "I'm not talking about literal lions and tigers and bears, oh my, I am referencing certain people in Ephesus ..."
Hoo boy. Paul, Paul, Paul! I laughed loudly, thinking I was alone. Tim, who, unbeknownst to me was in the closet, came out the door, putting his pajamas on, and asked "What is so funny?"
I smiled at him over the tops of my 1.5 fashionably blue-rimmed readers, and said, "Oh, just Paul's sarcastic humor."
Tim honestly asked me, "What's he done this time?"
As though Paul were alive to us both, right now, this moment. In a way, he is. I mean, you have no idea. I Corinthians 15. Paul is alive, in heaven, this very moment. We love that Paul...so much. We can't wait to meet him in glory, someday.
I then read to him the above passage from I Corinthians. A bit further down, Paul basically declares, "Somebody, somewhere is going to ask such-and-such a stupid question about bodily resurrection." I know Paul thought the inevitable question was stupid, not because it would be an honest question, but because he knew it would be a cloak for cynical argument. I also know he thought it would be a stupid question, because he answers it by saying, "You idiot..."
Yup. Read it for yourself. Paul, Paul, Paul.
But what stood out to me was Paul's passionate and brilliant defense of the finished work of Christ. As with any humble and Godly man, Paul says some things as asides that are in reality quite huge. He tosses profound statements out there as though they were a minor detail, a mere supporting argument to the greater issue of the completeness of our salvation - all the way down to the raising of the dead.
The "aside"? Oh, just this: "Awake to righteousness, and sin not." Or, you could reason, "If you wake up to the gift of righteousness that is in Christ, if you really know God like you think you do, you won't keep sinning through your unbelief and ignorance of His grace and power."
And you certainly won't keep company with those who are merely religious, who don't actually believe God saves to the absolute uttermost. If one aspect of our salvation - including bodily resurrection - has not been fully accomplished by Jesus Christ, by himself, without us having a thing to do with it....in the words of Paul, same chapter, "Let's party, because tomorrow we die."
"Neither is there salvation in any other..."
I love the conversations my husband and I have. Tonight, I found myself laughing out loud at Paul's wit and sarcasm, when he said, in the same chapter 15 as the above verses, "If after the manner of men, I fought with beasts at Ephesus..." In other words, "I'm not talking about literal lions and tigers and bears, oh my, I am referencing certain people in Ephesus ..."
Hoo boy. Paul, Paul, Paul! I laughed loudly, thinking I was alone. Tim, who, unbeknownst to me was in the closet, came out the door, putting his pajamas on, and asked "What is so funny?"
I smiled at him over the tops of my 1.5 fashionably blue-rimmed readers, and said, "Oh, just Paul's sarcastic humor."
Tim honestly asked me, "What's he done this time?"
As though Paul were alive to us both, right now, this moment. In a way, he is. I mean, you have no idea. I Corinthians 15. Paul is alive, in heaven, this very moment. We love that Paul...so much. We can't wait to meet him in glory, someday.
I then read to him the above passage from I Corinthians. A bit further down, Paul basically declares, "Somebody, somewhere is going to ask such-and-such a stupid question about bodily resurrection." I know Paul thought the inevitable question was stupid, not because it would be an honest question, but because he knew it would be a cloak for cynical argument. I also know he thought it would be a stupid question, because he answers it by saying, "You idiot..."
Yup. Read it for yourself. Paul, Paul, Paul.
But what stood out to me was Paul's passionate and brilliant defense of the finished work of Christ. As with any humble and Godly man, Paul says some things as asides that are in reality quite huge. He tosses profound statements out there as though they were a minor detail, a mere supporting argument to the greater issue of the completeness of our salvation - all the way down to the raising of the dead.
The "aside"? Oh, just this: "Awake to righteousness, and sin not." Or, you could reason, "If you wake up to the gift of righteousness that is in Christ, if you really know God like you think you do, you won't keep sinning through your unbelief and ignorance of His grace and power."
And you certainly won't keep company with those who are merely religious, who don't actually believe God saves to the absolute uttermost. If one aspect of our salvation - including bodily resurrection - has not been fully accomplished by Jesus Christ, by himself, without us having a thing to do with it....in the words of Paul, same chapter, "Let's party, because tomorrow we die."
"Neither is there salvation in any other..."
Oh, the Love of God!
But now, God's message:
The God who made you in the first place, Jacob,
the One who got you started, Israel:
"Don't be afraid, I've redeemed you.
I've called your name. You are mine.
When you're in over your head, I'll be there with you.
When you're in rough waters, you will not go down.
When you're between a rock and a hard place,
it won't be a dead end -
Because I am God, your personal God,
The Holy One of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That's how much you mean to me!
That's how much I love you!
I'd sell off the whole world to get you back,
trade the creation just for you.
So don't be afraid: I'm with you.
~Isaiah 43:1-5a in "The Message"
Someone (a friend who does not attend Harvest Church) said to me yesterday, "The grace of God is the gospel!" I agree. With all my heart, I agree. You can't separate God from His grace. You can't separate grace from the gospel, or the gospel from grace. You can't compartmentalize the atonement, justification, or the truth about the power of the Holy Spirit doing the works of God in and through the believer...it is all the gospel.
Because the gospel is many faceted, and the grace of God is, in Peter's words, "manifold", God raises up pastors and teachers who spend their lives for it...explaining it, living it, reminding everyone of it, at every opportunity.
Just because a limited, finite human vessel (like a pastor or teacher) has 45 minutes to an hour, once a week, to instruct and illustrate manifold "grace", does not mean grace has somehow been separated from the person of Jesus, or isolated from the other aspects of His nature. I'm sure there have been heretical antinomians who've done that, but I don't know them by name.
The "first things" that CS Lewis referred to? (see blog entitled "First Things") They are always all-of-a-piece. First things, (like the love of God), have no power apart from their source. You cannot slice and dice the Godhead. They dwell in an eternal, unchangeable state of unity amongst diversity. God is love. God is justice. God is wisdom and peace. God is grace. God is truth. Grace is the truth about God, and the truth about God is His grace.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. (I Cor. 1: 30, 31)
Because of God, we are in Christ Jesus, who because of God is our imputed wisdom, our imputed righteousness, our imputed (and ongoing) sanctification, and our complete redemption. That pretty much covers it all. The entire Trinity has conspired to make sure Jesus is our entire substitute, so that all we can take credit for is His Finished Work.
To focus on any aspect of this gospel, such as grace, using Scripture as your authority - what seems like a singular focus will automatically put you in the rip-tide of the Holy Ghost. You will be pulled, inexorably, into all God is; you will be drawn into the depths of all that Christ has accomplished on your behalf. Why? Because "Hear oh Israel, the Lord our God is one God." You might begin with grace, and you still end up with....GOD!
But until it becomes personal, until it becomes something we realize we desperately need, it is mere creed. The only thing that takes the gospel from creed to need is a constant exposure to The Message. More than a one-time "prayer of salvation", more than a doctrine; the more you see God, the more you become aware of your stark need of Him - his power, grace, and love.
Grace is the gospel. The atonement is the gospel. Righteousness is the gospel. The love of God is the gospel. He'd "sell off the whole world to get you back, trade the creation just for you."
The God who made you in the first place, Jacob,
the One who got you started, Israel:
"Don't be afraid, I've redeemed you.
I've called your name. You are mine.
When you're in over your head, I'll be there with you.
When you're in rough waters, you will not go down.
When you're between a rock and a hard place,
it won't be a dead end -
Because I am God, your personal God,
The Holy One of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That's how much you mean to me!
That's how much I love you!
I'd sell off the whole world to get you back,
trade the creation just for you.
So don't be afraid: I'm with you.
~Isaiah 43:1-5a in "The Message"
Someone (a friend who does not attend Harvest Church) said to me yesterday, "The grace of God is the gospel!" I agree. With all my heart, I agree. You can't separate God from His grace. You can't separate grace from the gospel, or the gospel from grace. You can't compartmentalize the atonement, justification, or the truth about the power of the Holy Spirit doing the works of God in and through the believer...it is all the gospel.
Because the gospel is many faceted, and the grace of God is, in Peter's words, "manifold", God raises up pastors and teachers who spend their lives for it...explaining it, living it, reminding everyone of it, at every opportunity.
Just because a limited, finite human vessel (like a pastor or teacher) has 45 minutes to an hour, once a week, to instruct and illustrate manifold "grace", does not mean grace has somehow been separated from the person of Jesus, or isolated from the other aspects of His nature. I'm sure there have been heretical antinomians who've done that, but I don't know them by name.
The "first things" that CS Lewis referred to? (see blog entitled "First Things") They are always all-of-a-piece. First things, (like the love of God), have no power apart from their source. You cannot slice and dice the Godhead. They dwell in an eternal, unchangeable state of unity amongst diversity. God is love. God is justice. God is wisdom and peace. God is grace. God is truth. Grace is the truth about God, and the truth about God is His grace.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord. (I Cor. 1: 30, 31)
Because of God, we are in Christ Jesus, who because of God is our imputed wisdom, our imputed righteousness, our imputed (and ongoing) sanctification, and our complete redemption. That pretty much covers it all. The entire Trinity has conspired to make sure Jesus is our entire substitute, so that all we can take credit for is His Finished Work.
To focus on any aspect of this gospel, such as grace, using Scripture as your authority - what seems like a singular focus will automatically put you in the rip-tide of the Holy Ghost. You will be pulled, inexorably, into all God is; you will be drawn into the depths of all that Christ has accomplished on your behalf. Why? Because "Hear oh Israel, the Lord our God is one God." You might begin with grace, and you still end up with....GOD!
But until it becomes personal, until it becomes something we realize we desperately need, it is mere creed. The only thing that takes the gospel from creed to need is a constant exposure to The Message. More than a one-time "prayer of salvation", more than a doctrine; the more you see God, the more you become aware of your stark need of Him - his power, grace, and love.
Grace is the gospel. The atonement is the gospel. Righteousness is the gospel. The love of God is the gospel. He'd "sell off the whole world to get you back, trade the creation just for you."
Simply Come...
Come, ye sinners, poor and needy,
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love and pow’r.
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
Oh, there are ten thousand charms.
Come, ye thirsty, come, and welcome,
God’s free bounty glorify;
True belief and true repentance,
Every grace that brings you nigh.
Come, ye weary, heavy-laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all.
View Him prostrate in the garden;
On the ground your Maker lies;
On the bloody tree behold Him;
Sinner, will this not suffice?
Lo! th’ incarnate God ascended,
Pleads the merit of His blood:
Venture on Him, venture wholly,
Let no other trust intrude.
Let not conscience make you linger,
Not of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him.
Joseph Hart, 1759
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Just as I am, without one plea
But that thy blood was shed for me
And that thou bidd’st me come to thee
O Lamb of God, I come, I come.
Just as I am and waiting not
To rid my soul of one dark blot,
To thee, whose blood can cleanse each spot,
O Lamb of God, I come, I come.
Just as I am, though tossed about
With many a conflict, many a doubt,
Fightings and fears within, without,
O Lamb of God, I come, I come.
Just as I am, poor, wretched, blind;
Sight, riches, healing of the mind,
Yea, all I need, in thee to find,
O Lamb of God, I come, I come.
Just as I am, thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because thy promise I believe,
O Lamb of God, I come, I come.
Just as I am; Thy love unknown
Has broken every barrier down;
Now to be thine, yea, thine alone,
O Lamb of God, I come, I come.
~Charlotte Elliot, 1800's
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love and pow’r.
I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
Oh, there are ten thousand charms.
Come, ye thirsty, come, and welcome,
God’s free bounty glorify;
True belief and true repentance,
Every grace that brings you nigh.
Come, ye weary, heavy-laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all.
View Him prostrate in the garden;
On the ground your Maker lies;
On the bloody tree behold Him;
Sinner, will this not suffice?
Lo! th’ incarnate God ascended,
Pleads the merit of His blood:
Venture on Him, venture wholly,
Let no other trust intrude.
Let not conscience make you linger,
Not of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him.
Joseph Hart, 1759
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Just as I am, without one plea
But that thy blood was shed for me
And that thou bidd’st me come to thee
O Lamb of God, I come, I come.
Just as I am and waiting not
To rid my soul of one dark blot,
To thee, whose blood can cleanse each spot,
O Lamb of God, I come, I come.
Just as I am, though tossed about
With many a conflict, many a doubt,
Fightings and fears within, without,
O Lamb of God, I come, I come.
Just as I am, poor, wretched, blind;
Sight, riches, healing of the mind,
Yea, all I need, in thee to find,
O Lamb of God, I come, I come.
Just as I am, thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because thy promise I believe,
O Lamb of God, I come, I come.
Just as I am; Thy love unknown
Has broken every barrier down;
Now to be thine, yea, thine alone,
O Lamb of God, I come, I come.
~Charlotte Elliot, 1800's
First Things
CS Lewis said, "Put first things first and second things are thrown in. Put second things first and you lose both first and second things."
Jesus said, "Seek ye first the kingdom of God - (pursue the right standing with God that comes through Jesus Christ, His favor, peace, and joy in the Holy Ghost ) and all these things will be added to you."
The church, in general, has been preoccupied with second things. Whole conferences, books, and programs are geared to groom, adjust, and "fix" the second things. Consequently, we are without affect, without power, in both first and second things. Since we may not be presently encountering the God of all grace, in His majestic fullness, we get preoccupied or satisfied with lesser agendas. Or, worse, we become bored and slightly annoyed with life.
A. W. Tozer said, "The only healthy emotions are those aroused by great ideas."
We are stewards of the greatest Plan, the greatest Mystery, the greatest Idea in the history of this earth. The gospel is the First Thing. It not only changes your destiny, it can deeply affect your day. The holy passion that the gospel can give us, cannot exist apart from the New Covenant.
Second things have to be managed...watched...worried over. First things can only be received and celebrated. Second things become successful through God-given human ability, first things are successful no matter what. First things are the gift of God. Amazingly, first things have a way of making sure second things prosper by the same grace.
Jesus, the First and Last. The Beginning and the End. When He, Himself, and all He is and can give, becomes our "first thing", suddenly everything, from A to Z takes its proper place. Finances. Relationships. Health. No secondary thing becomes the first thing - so we are not devastated when the inevitable problems arise. The Word of God suddenly becomes the Primary Thing, as we read that No Thing...no, nothing...can separate us from the love of God, which is in Christ Jesus.
Nagging fears, niggling irritations, all our stuff" begins to be pushed farther and farther down the list of priorities. It isn't that a First Things Person minimizes sin - rather, they maximize grace. A First Things Person is completely sold on the idea of overcoming evil with good. We turn our eyes upon Jesus, and the things of this world, the good, the bad, and the indifferent, become all alike so strangely dim.
He didn't save me to make me better, more educated, respectably socialized, or well spoken. He saved me because He set His great love upon me, and is intent on forming His Son in me, by first making me the righteousness of God in Christ. He didn't save me to make everything in my life serve my purposes. He didn't save me to make me someones wife, or someones mother.
He saved me because He wants a people for His glory. He wants my life to be a reflection of His beauty, and He is determined to enable me to be a carrier of His care, concern, and power to anyone and everyone who is needy.
You wouldn't believe all the "second things" He throws in, free of charge.
Jesus said, "Seek ye first the kingdom of God - (pursue the right standing with God that comes through Jesus Christ, His favor, peace, and joy in the Holy Ghost ) and all these things will be added to you."
The church, in general, has been preoccupied with second things. Whole conferences, books, and programs are geared to groom, adjust, and "fix" the second things. Consequently, we are without affect, without power, in both first and second things. Since we may not be presently encountering the God of all grace, in His majestic fullness, we get preoccupied or satisfied with lesser agendas. Or, worse, we become bored and slightly annoyed with life.
A. W. Tozer said, "The only healthy emotions are those aroused by great ideas."
We are stewards of the greatest Plan, the greatest Mystery, the greatest Idea in the history of this earth. The gospel is the First Thing. It not only changes your destiny, it can deeply affect your day. The holy passion that the gospel can give us, cannot exist apart from the New Covenant.
Second things have to be managed...watched...worried over. First things can only be received and celebrated. Second things become successful through God-given human ability, first things are successful no matter what. First things are the gift of God. Amazingly, first things have a way of making sure second things prosper by the same grace.
Jesus, the First and Last. The Beginning and the End. When He, Himself, and all He is and can give, becomes our "first thing", suddenly everything, from A to Z takes its proper place. Finances. Relationships. Health. No secondary thing becomes the first thing - so we are not devastated when the inevitable problems arise. The Word of God suddenly becomes the Primary Thing, as we read that No Thing...no, nothing...can separate us from the love of God, which is in Christ Jesus.
Nagging fears, niggling irritations, all our stuff" begins to be pushed farther and farther down the list of priorities. It isn't that a First Things Person minimizes sin - rather, they maximize grace. A First Things Person is completely sold on the idea of overcoming evil with good. We turn our eyes upon Jesus, and the things of this world, the good, the bad, and the indifferent, become all alike so strangely dim.
He didn't save me to make me better, more educated, respectably socialized, or well spoken. He saved me because He set His great love upon me, and is intent on forming His Son in me, by first making me the righteousness of God in Christ. He didn't save me to make everything in my life serve my purposes. He didn't save me to make me someones wife, or someones mother.
He saved me because He wants a people for His glory. He wants my life to be a reflection of His beauty, and He is determined to enable me to be a carrier of His care, concern, and power to anyone and everyone who is needy.
You wouldn't believe all the "second things" He throws in, free of charge.
Of Weddings and True Community
Today, say the authors of Cinderella Dreams: The Allure of the Lavish Wedding, "the lavish wedding allows participants to experience unabashed magic in their lives, and to spend freely to achieve that magic, without a guilt hangover the next morning." The question here is: do you really want to spend over $50,000 for your special day, when you can't really afford it, making you pay off debt for years to come...
~snippet from the website http://www.yourdreamwedding.com/
My Hannah and her Justin became engaged on November 8, 2008. We are thrilled, and we gave them our unqualified blessing.
Instantly, every latent joy and insecurity that has ever floated around in my head, lo' these last 21 years, came clamouring to the front of the line, shouting and waving, demanding my full attention. The word "deserve" was what was being loudly bandied about, by competing insecurities: this daughter of mine "deserves" the best.
So she does. Without question. And doesn't grace give us "better than we deserve"?
My first dream for both my daughters was that they walk with the Lord. God, and God alone, has given me my heart's desire. I had nothing to do with it. My very next dream was that they each marry a true man of God. I am watching that take place before my very eyes, and it is good.
But here is where things begin to get sticky. As a family who has always managed on one income, always blessed, but never "comfortable" financially speaking, I didn't realize how deeply I feared being unable to provide the sort of wedding every girl (and her mother) dreams of, and what every Godly, parent-honoring daughter "deserves".
Enter the body of Christ.
I was looking at every way we could possibly afford to do this all by ourselves, so that our whole church could simply attend the wedding and reception, and enjoy it. We could have done exactly that. We could have utilized our credit card, with its roomy, more than adequate amount of available credit, and we could have paid a few strangers to do all the work for us. We could have done it ourselves in cash, by reducing it all to the simplest terms possible, still asking very little of anyone else in Harvest. We wanted them to be able to "just enjoy" the event. That was our heart… but our hearts can be deceiving. They can be preening (overly conscious of what others think), or cultural (overly conscious of “how it is always done”), or simply non-artistic and uncreative. I don’t pretend to even KNOW my own heart completely. I am still surprising myself with what I find there.
I could not figure out why there was no peace in the "do it ourselves" plan. I could not get my brain to function in the direction of cultural norms. I found myself longing to have the sort of false affluence that could pay for a few flashy bells and whistles; all the while knowing that I am rich, in a few ways money can buy, and rich in all ways that money cannot buy.
I could not figure out why there was no peace in the "do it ourselves" plan. I could not get my brain to function in the direction of cultural norms. I found myself longing to have the sort of false affluence that could pay for a few flashy bells and whistles; all the while knowing that I am rich, in a few ways money can buy, and rich in all ways that money cannot buy.
My definitions of affluence, peace, and happiness are being re-worked completely. Transition tends to do that to a woman. Tim and I both function from a place of deep conviction. We know in Whom we have believed, and it touches every aspect of our lives. This wedding, along with all the transition in our family, and some of the conflict with our sons, their character training, and their college education - it all has forced me to look at what I really think about personal peace, affluence, and happiness.
So we acknowledged our wedding ineptitude, and our dilemma. Instantly, the body of Christ lovingly rallied - not out of any sense of obligation, but with a sense of celebration! Folks, we have ourselves an official Scottish Penny Wedding in the works!
So we acknowledged our wedding ineptitude, and our dilemma. Instantly, the body of Christ lovingly rallied - not out of any sense of obligation, but with a sense of celebration! Folks, we have ourselves an official Scottish Penny Wedding in the works!
There is peace in this plan. And the more I consider it, the more I realize: weddings (all celebrations, really) are meant for the church. They ARE the church. All of human history will culminate in a celestial wedding.
A wedding was never meant to be some cultural thing, a parade of false affluence, followed by divorce in a few years. They are not meant to be an event with jobs hired out to various bidders, and where paid "professionals" set the agenda. And here I am….a Bible teacher….I’ve taught this stuff. I've taught that every Godly celebration consists of two ingredients: 1) Remembering, and 2) Honoring
I was forgetting my own learning. Don’t we all???
Remembering. Honoring. That’s it. Search your Scriptures and see if this is not true. The manner in which a family remembers and honors is up to them….but the Atchleys cannot separate themselves from the Body of Christ at Harvest. We are them, and they are us, in a way.
Deep down, I guess neither Hannah nor I could actually conceive of a celebration that wasn’t a community thing. We couldn't make the attempt to impress our church family - we long too much to be loved by them.
I was forgetting my own learning. Don’t we all???
Remembering. Honoring. That’s it. Search your Scriptures and see if this is not true. The manner in which a family remembers and honors is up to them….but the Atchleys cannot separate themselves from the Body of Christ at Harvest. We are them, and they are us, in a way.
Deep down, I guess neither Hannah nor I could actually conceive of a celebration that wasn’t a community thing. We couldn't make the attempt to impress our church family - we long too much to be loved by them.
We thought we were operating “in community” because we were planning on having a dear, life long friend bake the cake and cupcakes, and and another life long friend take the pictures, and one of our precious men do the videography. We thought that was community enough. But apparently, community means COM (with) UNITY (togetherness, unity)…showing the watching world how the family of God celebrates, as each one brings a part, and all who want to be a part, can be an integral, needed part.
No one will be patronized during this event. The need is sincere, and so is the gratitude. Hannah and I are to TRUST the body of Christ with all of it.
This feels vulnerable and humbling. Isn’t that wonderful? Lately, I can never get out of that place. I'm beginning to believe I don't want out.
God is teaching me, down into my depths. As usual, I promise to be very transparent about it, and communicate my way through the whole experience.
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